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Critical thinking on the one hand, and active participation in life, on the other hand, often contradicts each other. In fact, they are one and the same. Any logical thinking becomes difficult even without a solid physical basis. A person who undertakes various activities in his life without being subjective and without attachment to things gets mental peace and any actions we take do not affect him. He thinks of himself as an integral part of the larger process of life, and can contribute most to the full-hearted participation in various activities of life. But in all these situations, he is constantly involved in what is happening. Between these two, i.e., the passive and yoga activities of philosophy, the latter is superior to both the means and the end.
The worst thing about a person who accomplishes his job with a strong desire for success and responsibility is that he has to suffer a lot in his personal life. This earthly man believes in his own power, and he feels as if he is the distributor of justice in the entire universe, things can be organized after his ideas, he can manipulate events and consequences, and he knows everything. Unfortunately in the course of time, this worldly man realizes his complete disappointment that the world does not move at his will. His mathematics is not final, his knowledge of people and things is very incomplete, and thus he has become a mockery of the "big process" that rules his life.
As they say, 'Man proposes and God disposes'. In the final analysis, this intrinsic nature (the iron law of nature) is a higher process - one that moves the wheels; The main mover is neither you nor I or God. Ignoring this basic law can make people suffer.
For a wise man, there is no difference between one object and another, and between one action and another. People who have received this understanding and discrimination are in full command of any situation. They are happy not to be overwhelmed by the loss of something soothing. The happiness that is constantly felt at this level of consciousness is not compared to the limited happiness. In fact, all happiness that comes from contact with the objects of happiness is not only short-lived, but also results in suffering. A person who completely disconnects himself from the wild and powerful acts of anger, lust, etc. enjoys a great deal of satisfaction.
It is not true that just keeping things is not true. The true happiness is that our objective emotions are not free from any objects or objects. A philosophical approach is appreciated along with the stimulus of the work. Quiet state of mind is the product of proper discrimination (Viveka).
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